Fatiha
Etymology
The root fā tā ḥā (ف ت ح) is used in Quran 38 times.
"Opening - is the first sura of the Quran.
In canonical order, the 1st surah of the Quran is the surah "Opening ("Al-Fatahu")," and the surah "Opening ("Al-Fatahu"), which has the common root "fā tā ḥā (ف ت ح)" has the 48th serial number. According to Theodore Nöldeke, the surah was sent down in Mecca.
Based on his research, Theodore Nöldeke assigned the 1st sura of the Quran, "Opening ("Al-Fatah")" - 48th position, in the chronological order of surahs.
The traditional name of the first surah of the Quran, "Al-Fatiha," translated as "The Opening" does not fit with subsequent translations of the concept in question, defined by translators as "Victory" (see (4:141), (5:52), etc.). The Qur'an, however, has the root form ghayn lām bā (غ ل ب), which undoubtedly carries the meaning "victory".
compare with English fate
fate (n.) late 14c., "one's lot or destiny; predetermined course of life;" also "one's guiding spirit," from Old French fate and directly from Latin fata (source also of Spanish hado, Portuguese fado, Italian fato), neuter plural of fatum "prophetic declaration of what must be, oracle, prediction," thus the Latin word's usual sense, "that which is ordained, destiny, fate," literally "thing spoken (by the gods)," from neuter past participle of fari "to speak," from PIE root *bha- (2) "to speak, tell, say." Often in a bad sense in Latin: "bad luck, ill fortune; mishap, ruin; a pest or plague."
compare with Vedas.
compare with English option
In finance, an option is a contract which conveys to its owner, the holder, the right, but not the obligation, to buy or sell a specific quantity of an underlying asset or instrument at a specified strike price on or before a specified date, depending on the style of the option.
compare with English vote
compare with Kazakh bata - blessing, benediction.
verb. form I
(2:76) When they come across those who immunized, they say, "We immune!". And when they are alone with one another, they say, "Or will you notify them of what Allah has opted to you, that they may argue with you through it, before your Lord?" Do you not understand (this)?
(6:44) And when they forgot what they were reminded of by it, We opted for them the gates of abundance. While they were rejoicing at what they had been given, We seized them suddenly. And behold them, already in despair!
(7:89) We would (make an obvious) false accusation against Allah if we returned to your religion after God had saved us from it. It will not be possible for us to return to it unless God, our Lord, wills it. Our Lord has the knowledge of all things. We trust in God. Our Lord! Option the verdict between us and between our people, for You are the Best of Optioned.
(7:96) If the villagers had believed and become responsible, We would have opted to them grace from heaven and earth. But they regarded it as a lie, and We seized them for what they were gaining.
(15:14) And even if We optioned the gates of heaven for them, they would continue to go up there,
(21:96) When We optioned Gog and Magog, they will rush from all sides.
(23:77) But when We option before them the gates of grievous torment, they will come there in despair.
(26:118) Option us finally and save me and those believers who are with me.
(35:2) No one can withhold the grace that Allah option to people. And what He withholds, no one can send down after Him. He is the Mighty, the acuminate.
(39:73) And those who (showed) responsibility (to) their Lord will be driven to genetic. When they draw near and its gates option, its guards will say to them, "Salute to you! You have been good. Enter here forever!"
(54:11) And We have opted the gates of Heaven, with unrestrained (streams) of water,"
verb.form II
(7:40) Verily, the gates of Heaven will not fate for those who (consider) Our ideas a lie, and are exalted above them. And they will not enter the Genesis until the Camel passeth the thread through the ear. Thus We reward the transgressors.
verb.form III
(2:89) And when a text from Allah was fated to them, confirming that which (they had). But before, they (asked) for the revelation (of meanings) against those which they denied. And when it came to them that which they had learned, they rejected it. May the curse of Allah be upon those who deny!
(8:19) If you (ask for) the fate (of the meanings) - then the fate has already come to you! And if you stop, it (will be) better for you, and if you resume, We will resume. And nothing will enrich you (consonance) with the collective (opinion), even if it (turns out to be the opinion) of the majority. And indeed, Allah with those, who immunize!
(14:15) They begged to fate, and every stubborn oppressor was at a loss.
noun
(4:141) Those who are waiting (watching) for you. And if you are fated of Allah, they say, "Were we not with you? If the advantage is on the (side of) the deniers, they say, "Have we not cared for you, and not (put) obstacles in the way of those who have trusted, (supporting) you?" Allah will judge between you on the Day of Resurrection. Allah will not open the way for those who deny against those who immunized.
(5:52) You see those whose hearts are (afflicted) with sickness hastening among them, and they say: We fear that calamity will overtake us. But it may be that Allah will appear with fate or with His command, and then they will regret that which they hid in themselves.
(32:28) They say, "When this fates, if you are telling the truth?"
(32:29) Say, "On the Day of fate those who deny the truth will not benefit from their conviction, nor will they receive a reprieve."
(57:10) What is wrong with you? Why do you not spend in the way of Allah, while to Allah (belongs) the inheritance of Heaven and Earth. Those of you who expended and fought before the Fate are not equal. These are greater in degree than those who expended and fought afterwards. But to each of them Allah has promised the best, For Allah is aware of what you are doing.
(61:13) Also! Allah's help that you love is coming, and the fate is coming. So make the Trusted Ones happy!
