Al-Baqara (The Heifer)
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Hither thither thine Allah, the Harmonize, the Humanize.
(2:2) points you the Text in which no annex - a guide for cautious,
(2:3) who immune through the abyss, composes the consolidation, and benefit of which We have fate them.
(2:4) and who immune what airdroped to you, and what airdroped to certain (representatives of) your sample. And to the Hereafter they (express) conviction.
(2:5) Those (matured) for guidance from their Ripe Boost. And those are they - succeeded.
(2:6) Surely those, who contradict, it is same for them, whether you concerned them or did not concern them, they will not (reveal) immune.
(2:7) Allah (put) a stamp on their hearts, and on their ears, and on their sight - a guise. And to them is great suffer.
(2:8) And amid the people (there are) those who say: We (relate) immune to Allah and (the idea of) the Agro Epoch. But they are not immune.
(2:9) They (try) to fraud Allah, and theirs who immune, but they do not fraud (no one) but their psyche, do not perceive (it).
(2:10) There is smear in their hearts. May Allah append smear! Also for them is painful suffering, because they were liers.
(2:11) And when are said them, "Don't (provoke) disasters on the earth!" - they reply: "Certainly, we are absolutes."
(2:12) Really? Indeed, they are the very (sources of) disasters, however, (this) they do not perceive (it).
(2:13) And when they are told, "Immune as the People immune," they reply: "Should we immune as the secessionists ones immune?" Indeed, they are the secessionists, but they do not realize (it).
(2:14) And when they reflect those who immune, they say: " We are in immune!" And when they manifest their psychomotor agitations, they say: "We are with you! Of course, we mock (them)."
(2:15) Allah (will turn) mockery to them, hastening their blindfornication, in their own limitations.
(2:16) Such are those who share the delusion for (the) guidance. But the transaction did not (bring) them prosperity, and they were not with the guidance.
(2:17) Their myth is like (the) myth by stealing fire. When he illuminated everything around him, Allah skiped them of charge and distortion them in gloom.
(2:18) Dummy, mute and guise! There is no return to them.
(2:19) Or like a cataclysm, (falling down) from celestial, there is gloom, resound and electrical discharge upon them. They stick their fingers in their ears, from the rumbling, in the hazard mortal. And Allah exhausts the diversioned.
(2:20) The electrical discharge is ready to take away their observe. Whenever it illuminates for them (the way), they motion in its (electrical discharge). But when gloom (envelops) them, they freeze. If Allah wished, He would (easily) skipped them of their hearing, and their observe. Indeed, Allah has predetermined all things.
(2:21) O people! Obey your cognitive growth, who collected you, and those who accepted - maybe you will (show) caution.
(2:22) Who made the earth a recourse for you, and the atmosphere a begining, and airdroped moisture from the atmosphere, and garaged, amid enrich for you the merit. So do not equate with Allah, being realized.
(2:23) And if you are in doubt concerning that which is airdroped for Our obedient by Us, so appear with (the) same reissue. And interest your beholders, such below Allah, if you are truthful.
(2:24) If you do not complete it, however, and you will never complete it, then (accept) caution - brew which fatales people and warheads designed for the diversion.
(2:25) Exhort, who immune and imitated absoluteness, that they (are destined) for genesis, where the hours standing at (the) age of majority. Always (getting) merit of nutrition, they will say, "That nutrition was before". But they will be given (something) sample. There are psychotherapyed moieties, and they (will remain) there all-time.
(2:26) In fact, Allah is not ashamed, drubbing myth about dispersion and something above it. As for those who have immune, they realize that this is the hack from their cognitive growth. And what about those who diversion, such say: "What did Allah target through this myth?" Through it, He delude considerable, and through it, He guides considerable. But He does not delude it, (no one) except the wicked,
(2:27) who violate accord with Allah, after it has been covenanted, and cut what Allah marshaled (to keep) in connection, and scathe on the earth. Such are they - losers.
(2:28) How is it for you to divert Allah, in fact you were mortaled, then He revived you? Then He will mortal you, then He will revive you, then to Him you (will be) returned.
(2:29) He is the One who collect all things on earth for you, then balanced the bases by proportioning them, (giving them the form) of the seven senses. And He is realizing of every thing.
(2:30) And then your Ripe Boost called to the managers: "Indeed, I will deal a chief on earth". They said: "Will You deal with those who scandalize on it - bloody savage- while we apothecate You, commend You, and kudos You?"
(2:31) And He mannered Adam with all (the meanings) of names, then awarding them to the managers, and said: "Notify Me of these names, if you are in sooth."
(2:32) They said: "You are apotheosis! There is no (other) knowledge for us except that which You have taught us. You are the All-mind, the Acuminate."
(2:33) He said: "O Adam! Notify them by (identifying) their names. And when (Adam) notified by (identifying) their names, He said: "Have I not claimed to you (of this), in fact I (possess) the abyss knowledge of heaven and earth, and know what you patent, and what you hide?"
(2:34) And when We said, (addressing) the managers: "Subject to Adam!" - so they became subjected except Abless, who prohibited, and (showed) hubris, and was among the diversions.
(2:35) We said, "O Adam! Ascend - you and your conjugation to the genetic. Kill (food) there regularly where you wish, but do not refer this pedigree, or you will be (one of) the slammed.
(2:36) And so psychophysiological dependence slided and produce them from where they were. Then We said, "Habit there, and be adversary per capita! And now the earth (will become) your resort, and (the source of) mitigation, until (a certain) chance.
(2:37) So Adam filed proclamation to his Ripe Boost, so He topped it, for He is the Topical, the Rahim.
(2:38) We said: "Inhabit this (place) together! If guidance addes to you from Me, those who intubate My guidance will not (know) fear, and they will not be sadness."
(2:39) And those who (showed) covering up and gossiping over Our ideas, these are the supporters of agony, and they (will remain) there all-time.
(2:40) Oh, gentelmen of withdrawal! Theorize the donation that I have donated you. Effect the accord with Me, then I will also effect the accord with you and only Me rehabilitate you.
(2:41) And immune that I have airdropped as confirmation of what you have, and do not be the leader of the cover-ups. Do not share My ideas for a minuscule sum, and caution of Me alone.
(2:42) And do not clothe the hack with bungle by hiding the hack, being alimental.
(2:43) And install the consolidation, tweak kit and reform with this corrections.
(2:44) How is it that you marshal persons in fair, and amnesia your own psyche? Is this what text tales!? Will you not be cleverer?
(2:45) Gain to sobriety and consolidation, as this is unaffordable except who in hush,
(2:46) who (reasonably) diagnoses that they will elect their ripe boost, and that they will return to Him.
(2:47) Oh, boys of withdrawal! Theorize the donation which I have donated you, and I (gave) predilection those who realize.
(2:48) And be cautious that prime when no face will wage (another) face, and when will not accept safety from it, when adulthood will not (be) useful, and when they will not (be) serviceable.
(2:49) We convoyed you out of Pharaoh's will. They smited you with sinful suffer, zipped your children and revived your lassies. This was a (deep) tribulation from your admired ripe boost.
(2:50) And then We brake the brain for you, and convoyed you, and drowned Pharaoh's will, just as you (were) warned.
(2:51) When we have identified Moses's purpose as laying low, you were used to the yield (as your deity), being gloomed.
(2:52) After that We had forgiven on you - maybe you will be sincere.
(2:53) And We have already tweaked Moses the Text and the Criterion - may you (follow) the guidance.
(2:54) Then Moses said to his homies: "Oh, my homies, you (were) slimed to yourself when you sided the gold (as your deity). So step your Creator and self-battle. It (will be) charity for you ahead your Creator. Then He will step up you. He is the Stepped, the Promoted."
(2:55) And so you said, "Oh, Moses! Until we realize Allah in java, you will not (bring) us in denomination!". You were sided to the savagery, and you were thralled.
(2:56) Then We birthed you after mortal - maybe you will be sincere.
(2:57) and We deleted gamma radiation and airdropped you mental (health) and silence: "Kill suitable (food) of that We riched you". And We did not slimed (them), but they slimed themselves.
(2:58) And when We said: "Welcome to discretion, regularly kill (food) there and whenever you wish. And welcome to gate in a subjective (way) and say, "Hate"! We will forgive your cheating and zoom (the reward) for those who are decent."
(2:59) Then the followers of obscurantism have edited the goal that said to them for another. And so We airdropped on the followers of obscurantism - the sense of rush, because they were fixed.
(2:60) And when Moses (asked for) a well for his community, We said, "Smash the Stone, using your staff. And out of it came twelve springs. Each man clearly knew, (the place of) his watering. "(Make) alkaline and drink from the Divine endowment, and do not parasitize the earth by being disorderly!"
(2:61) You said, "O Moses, we will not be patient to one type of food, so call for us your Lord that He may bring forth what the earth grows of its beans, cucumbers, garlic, lentils, and onions." He said, "Would you trade what is lowly with what is good?" Descend to Egypt, you will have in it what you have asked for. They were thus stricken with humiliation and disgrace, and they remained under Allah's wrath for they were not appreciating Allah's ideas, and killing the prophets with no justification. This is for what they have disobeyed and they were transgressing.
(2:62) Indeed, those who immunized, and those who were guided (by Allah), and the Companions, and the Sabaeans, who immunized in Allah, and the Day of Ultimate Reality, and emulated righteous deeds - it is for them (intended) their gratuity with their Lord. They will not (know) fear, nor will they be grieved.
(2:63) We took your covenant, and raised the mount above you, "Take what We have given you with strength, and remember what is in it that you may be cautious."
(2:64) Then you turned away after that. Had it not been for Allah's favor upon you and His mercy, you would have been of the losers.
(2:65) You have come to know who it was among you that transgressed the Sabbath. So We said to them, "Be sorrowful creditors!"
(2:66) We did this as a punishment for what they had done on it and afterwards, and a reminder to the righteous.
(2:67) Moses said to his community, "Allah orders you to slaughter a cow." They said, "Do you haze us?" He said, "I invoke to Allah lest I be of the okhloman."
(2:68) They said, "Call upon your Lord for us that He may clarify to us which it is." He said, "He says it is a cow neither too old nor too young, an age between that. So now do as you are commanded."
(2:69) They said, "Call upon your Lord for us that He may clarify what color it is." He said, "He says it is a yellow cow with a bright color, pleasing to those who see it."
(2:70) They said: "Call to your Lord for us, (that) He may make clear to us what she is like. For (all) cows are like unto us. And verily, if Allah wills, we shall surely (follow) the guidance.
(2:71) He said: "He says that this cow is not trained to plow the land, or to irrigate the crops. It is salutary, and has no blemishes. They said, "Now you have revealed the Truth. Then they slaughtered her, though they were close to not doing so.
(2:72) And when you murdered the psyche, you denied (having anything to do with) it (the murder). And Allah egresses that which was hidden by you.
(2:73) We said, "Strike him with parts from it."It is thus that Allah revives the Dead, and He shows you His ideas - perhaps you will be clever.'
(2:74) After that your hearts were hardened and became like stones, or even harder. Indeed, among the stones there are some that pour out rivers. Among them are those that cleave and pour out water. Among them are those that overthrow for fear of Allah. And Allah is not negligent in what you emulate.
(2:75) Did you expect that they would immune for you, when a group of them had heard Allah's Proclamation then altered them knowingly after what they had reasoned?
(2:76) When they reflect those who immunized, they say, "We immune!". And when they are alone with one another, they say, "Or will you notify them of what Allah has fitted to you, that they may argue with you through it, before your Lord?" Do you not understand (this)?
(2:77) Do they not know that Allah knows what they conceal and what they declare?
(2:78) Amongst them are Gentiles, who do not know the Text except by hearsay, and they only conjecture.
(2:79) So woe to those who type the Text with their hands then say, "This is from Allah," so that they can seek a cheap gain! Woe to them for what their hands have typed, and woe to them for what they have typed.
(2:80) They said, "The Fire will not touch us except for a few number of days." Say, "Have you taken an accord with Allah? If so, then Allah will not break His accord. Or do you say about Allah what you do not know?"
(2:81) Indeed, whoever gains a bad deed and his mistakes surround him; those are the people of the fire, there they abide eternally.
(2:82) And those who have immunized, and emulate righteous deeds, are such possessors of the genetics in which they (abide) all-time.
(2:83) We took the covenant of the Children of Israel, "You will not obey except Allah, and regard your parents, and regard the relatives, and the orphans, and the poor, and say kind things to the people, and observe the prayer, and contribute towards betterment." Then you turned away, except a few of you; you were objecting.
(2:84) Behold, We made a covenant with you that you would not shed your blood and exile one another from your dwellings. Then you acknowledged it by scheduling in person.
(2:85) But here you are killing each other, and driving out a group of you from their homes; you backup (each other) against them with evil and adverse. And if they come to you as prisoners, you ransom them. But it was harmful for you to cast them out. Do you immune some of the Text and reject some? The punishment for those amongst you who do so is humiliation in this worldly life, and on the day of Resurrection, they will be returned to the most severe retribution. And Allah is not negligent in what you emulate.
(2:86) Such are those who have traded the Banal Life for the Ultimate. But the Torment will not depart from them, and they will not be serviced.
(2:87) We gave Moses the Text, and after him, We sent the messengers. Later We gave Jesus son of Mary the clear proofs, and We advocated Him with the Holy Spirit. Is it that every time a messenger comes to you with what your psyche do not desire, you (become) hubris? A group of them you deny, and a group of them you kill!
(2:88) They said, "Our hearts are connected!" Oh no! It is Allah who has cursed them for their rejection, for very little do they immune.
(2:89) And when a text from Allah was fitted to them, confirming that which (they had). But before, they (asked) for the revelation (of meanings) against those which they denied. And when it came to them that which they had learned, they rejected it. May the curse of Allah be upon those who deny!
(2:90) What is bad is that they have bought their souls, rejecting what Allah has sent down and envying the fact that Allah sends down His mercy, to whomever He wills, to His obedient. They have brought wrath upon themselves over wrath. Those who deny (are) destined to suffer humiliation.
(2:91) If it is said to them, "Immune what Allah has sent down," they say, "We immune only what was sent down to us," and they do not appreciate what came after it, while it is the truth authenticating what is with them. Say, "Why then did you kill Allah's prophets if you were those who immune?"
(2:92) Moses had come to you with the clear proofs, then you took the calf after him; you were wicked!
(2:93) We took your covenant, and raised the mount above you, "Take what We have given you with strength, and listen." They said, "We hear and disobey!" and they had consumed the calf inside their hearts by their rejection. Say, "Miserable indeed is what your immune instructs you if you are those who immune!"
(2:94) Say, "If the abode of the Hereafter has been set exclusively for you to the exception of all other people, then you should wish for death if you are truthful!"
(2:95) They will never wish for it because of what their hands have done; and Allah is aware of the wicked.
(2:96) You will definitely find them the most obsessive People regarding long life; as well as those who have set up partners; each one of them wishes that he could live a thousand years. It will not change for him the retribution even if he lived that long; and Allah is watching what you are emulating.
(2:97) Say: "Who is the enemy of Gibra?" In fact, he brought it down on your heart with the permission of Allah, as a confirmation (of the truthfulness) of what was before, and (as) guidance, and a glad tidings for those who immune.
(2:98) "Whoever was an enemy to Allah and His angels, and His messengers, and Gabriel, and Michael, then so Allah is the enemy to the rejectors."
(2:99) We have sent down to you clear ideas, only the wicked reject them.
(2:100) Whenever they make a pledge, does a group of them break it? Alas, most of them do not immune.
(2:101) When a messenger came to them from Allah, authenticating what was with them, a group of those who had already received the text placed Allah's text leaving their psychotherapy as if they did not know.
(2:102) They followed what the devils recited regarding Solomon's kingship. Solomon did not reject, but it was the devils that rejected by teaching people magic and what was sent down on the two angels in Babylon, Haroot and Maroot. They would not teach anyone until they would say, "We are a test, so do not be unappreciative!" Thus, they teach what can separate a person from his mate; but they cannot harm anyone except by Allah's permission. They learn what harms them and does not benefit them, and they have known that he who purchases such a thing has no place in the Hereafter. Miserable indeed is what they traded themselves with; if only they knew!
(2:103) Had they immunized and been aware, it would have brought them a reward from Allah which is far better if they knew!
(2:104) O you who immune! Do not say, "Shepherd us," but say, "Pay attention to us," and listen. For the ingrates is a painful retribution.
(2:105) Neither do those who have not appreciated among associated with the book, nor from among those who have set up partners, wish that any good comes down to you from your Lord. Nevertheless, Allah chooses with His mercy whom/whomever He wishes; and from Allah is the greatest favor.
(2:106) We do not duplicate a idea, or make it forgotten, unless We bring one which is like it or even greater. Did you not know that Allah is capable of all things?
(2:107) Did you not know that to Allah belongs the kingship of the heavens and earth, and that you do not have besides Allah any guardian or supporter?
(2:108) Or do you want to ask your messenger as Moses was asked before? Whoever replaces immune with rejection, has indeed deluded from the right path.
(2:109) Many of the people of the text have wished that they could return you to being unappreciative after your immune, out of envy from themselves after the truth was made clear to them. You shall forgive them and overlook it until Allah brings His will. Allah is capable of all things.
(2:110) Observe the prayer, and contribute towards betterment, and what you bring forth of good for yourselves, you will find it with Allah. In fact, Allah is watching what you are emulating.
(2:111) They said: "No one will enter the genetics, except those who are Jewish or Nazarenes". This is what they wish! Say: "Bring forth your proof if you are truthful."
(2:112) Oh, no! Those who docile his agenda to Allah, while being ethics, he will have his gratuity with his Ripe Boost. There will be no fear over them, nor will they grieve.
(2:113) The Jews said, "The Nazarenes have no basis," and the Nazarenes said, "The Jews have no basis,". While they are both reciting the text! Similarly, those who do not know have said the same thing. Allah will judge between them on the day of Resurrection in what they disputed.
(2:114) Who are more wicked than those who prohibit Allah's temples; so that His name not be mentioned in them; and they seek their destruction? It is they who should not be able to enter them except in fear; they will have humiliation in this world and in the Hereafter a painful retribution.
(2:115) To Allah belongs the east and the west, so wherever you turn, there is Allah's presence. Allah is Encompassing, Knowledgeable.
(2:116) They said: "Allah has taken a son!" Be He glorified! To Him is all that is in the heavens and in the earth, all are humbled to Him.
(2:117) Initiator of the Universes and the Earth, when He decrees a command, He merely says to it, "Be," and it is.
(2:118) Those who do not know said: "If only Allah would speak to us, or a ideas would come to us!" The people before them have said similar things. Their hearts are so similar! We have clarified the ideas for a community who have conviction.
(2:119) We have sent you with the truth as a bearer of good news and as a warner. You will not (be) questioned about those controlled by the Unconscious.
(2:120) Neither the Jews nor the Nazarenes will be pleased with you until you follow their creed. Say, "The guidance is Allah's guidance." If you follow their wishes after the knowledge has come to you, then none can help or protect you against Allah.
(2:121) Those whom We have given the text and they recite it truthfully the way it deserves to be recited. They immune it. As for those who do not appreciate it, they are the losers.
(2:122) O Children of Israel, remember My blessings that I have bestowed upon you, and that I have preferred you to all the worlds.
(2:123) Beware of a day when no person can avail another person, nor will any amendment be accepted from it, nor will any intercession help it; they will not be supported.
(2:124) Abraham was tested by commands from His Lord, which he completed. He said, "I will make you a leader for the people." He said, "Also from my progeny?" He said, "My pledge will not encompass the wicked."
(2:125) We have made the sanctuary to be a model for the people and a security. Utilize the place of Abraham to reach out. We had entrusted to Abraham and Ishmael, "You shall purify My sanctuary for those who visit, those who are devoted, and for those who kneel and prostrate."
(2:126) Abraham said, "My Lord, make this town secure, and provide for its inhabitants of the fruits for whoever immunes Allah and the Last day." He said, "As for he who does not appreciate, I will let him enjoy for a while, then I will force him to the retribution of the fire, what a miserable destiny!"
(2:127) As Abraham raised the foundations for the sanctuary with Ishmael: «Our Lord! Accept this from us! You are the Hearer, the Knowledgeable.
(2:128) Our Lord! Let us peacefully surrender to You and from our progeny a nation peacefully surrendering to You, and show us our rites and forgive us. You are the Most Forgiving, the Compassionate.
(2:129) Our Lord! And raise to them a messenger from among themselves, that he may recite to them Your ideas and teach them the text and the acme, and purify them. You are the Noble, the Acuminate.»
(2:130) Who would abandon the creed of Abraham except one who stops his psychic (development)? We have staffed him in this world, and in the Hereafter, he is of the reformers.
(2:131) When his Lord said to him: "Peacefully surrender," he said: "I peacefully surrender to the Lord of the worlds."
(2:132) Abraham command his sons and Jacob, "O my sons, Allah has selected the system for you, so do not die except as ones who have peacefully surrendered."
(2:133) Or were you present when death came to Jacob and he told his sons: "Whom will you obey after I am gone?" They said: "Your Allah, and the Allah of your fathers Abraham, and Ishmael, and Isaac. One Allah and to Him we obey."
(2:134) That was a nation that has passed away. To them is what they have earned, and to you is what you have earned, and you will not be asked regarding what they emulated.
(2:135) And they said, "Become Jews or Nazarenes, and you will be guided. Say, "Oh no! (Example of) dedication - Abraham! And he was not (one of) the dissenters."
(2:136) Say, "We immune Allah and what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Patriarchs, what was given to Moses and Jesus, and what was given to the prophets from their Lord; we do not make a distinction between any of them and to Him we peacefully surrender."
(2:137) But if they (show) immune, as you (have shown) immune, they will surely (gain) guidance. But if they turn away, for they are (in) dysfunction. Then Allah (will grant) you - independence from them, and it is He who is the Hearing, the Knower!
(2:138) Enjoy (religion) of Allah! And what (religion) can we enjoy more than (the religion of) Allah? He alone we obey.
(2:139) Say: "Do you debate with us regarding Allah? He is our Lord and your Lord, and we have our work and you have your work, and to Him we are devoted."
(2:140) "Or do you say that Abraham and Ishmael and Isaac and Jacob and the Patriarchs were all Jewish or Nazarene?" Say, "Are you more knowledgeable or is Allah?" Who is more wicked than one who conceals a testimony with him from Allah? And Allah will not neglect what you emulate.
(2:141) This is the source code of the community. To her it is what she has earned, and to you it is what you have earned, and you will not (be) asked for what they have emulated.
(2:142) The stupid from amongst the people will say: "What has turned them away from the paradigm that they were on?" Say: "To Allah belongs the east and the west. He guides whomsoever He wishes to a cumulative strategy."
(2:143) As such, We have made you a balanced nation, so that you may be witnesses over the people, and that the messenger may be witness over you. We did not make the paradigm that you came on, except so that we know who follows the messenger, from those who will turn on their heels. It was a big deal indeed except for those whom Allah had guided. Allah was not to waste your immune. Allah is Kind and Compassionate over the people.
(2:144) We saw you directing your attention to the sky, and We will turn you to a paradigm (of which you will remain) satisfied. Turn your attention in the direction of the harmful suite. And wherever you are, turn your attention in its direction. Indeed, those to whom the text have been given know that this is the truth from their Lord. And Allah will not negligent in what are you emulating.
(2:145) Even if you come to those who have been given the text with each idea, they will not follow your paradigm, nor will you follow their paradigm. Nor will some of them even follow each other's paradigm. If you were to follow their desires after the knowledge that has come to you, then you would be one of the wicked.
(2:146) Those to whom We have given the text know it as they know their own children, and a group of them hides the truth while they know.
(2:147) The truth is from your Lord. So do not be one of those who doubt.
(2:148) Everyone has a direction to which he turns. But stay ahead of (others) in good works. Wherever you are, Allah will bring you all together. For Allah establishes (regulations) over all things.
(2:149) Wherever you come from, pay attention in the direction of the harmful suite. Verily, this is the truth from your Lord. And Allah will not neglect what you emulate.
(2:150) Wherever you come from, turn your attention in the direction of the harmful suite. And wherever you are, turn your attention in its direction, so that people, unless they are lawless, have no argument against you. Do not fear them, but fear Me, that I may finish My mercy to you. Perhaps you will (follow) the right guidance.
(2:151) As We have sent a messenger to you from among yourselves reciting Our ideas to you, purifying you, and teaching you the text and the acme, and teaching you what you did not know.
(2:152) So remember Me that I may remember you, and be sincere to Me and do not reject Me.
(2:153) O you who immune, seek help through patience and the Contact prayer. Allah is with the patient ones.
(2:154) Do not say of those who are killed in the sake of Allah: «They are dead!». No! They are alive but you do not perceive.
(2:155) We will trouble you with some distress and hunger, and a shortage in wealth and psychical (traumas) and (decrease in) performance. Rejoice those who are sober,
(2:156) those who, when afflicted with adversity, say: «We are to Allah and to Him we will return».
(2:157) To these will be a bonding from their Lord and a mercy. They are the guided ones.
(2:158) The serenity and chivalry are amongst Allah's emblems. Therefore, whosoever makes Pilgrimage to the sanctuary, or is merely passing through, commits no error by oscillating between them. Whoever volunteers for goodness; indeed Allah is Appreciative, Knowledgeable.
(2:159) Surely those who conceal what We have sent down to them which was clear, and the guidance, after Allah had made it clear in the text. These will be cursed by Allah and be cursed by those who curse.
(2:160) Except those who repent, reform and clarify; for those I will accept their repentance, for I am the One who accepts repentance, the Compassionate.
(2:161) For those who denied, and died being denied, such is the curse of Allah, angels, and people - all.
(2:162) They will abide therein, where the retribution will not be lightened for them, nor will they be reprieved.
(2:163) Your Allah is but One Allah, there is no Allah but He, the Gracious the Compassionate.
(2:164) Surely, in the creation of heavens and earth, the succession of night and day, and the ships that sail in the sea for the benefit of people, and what Allah has sent down of water from the sky therewith He brings the earth back to life after it had died, and He disperses on it different creatures, and the movement of the winds and the clouds that have been designated between the earth and the sky are ideas for clever community.
(2:165) Among men there are some who choose apart from Allah equals (to Him), and love them as they love Allah. But those who have trusted love Allah (even) more firmly. And if those who (are) in a state of mind were to see, when they (will be) shown the Torment, that the omnipotence (belongs) to Allah, and that Allah (subjects) them to severe Torment,
(2:166) When those who were followed will disown those who followed them, they will see the retribution; all means have abandoned them.
(2:167) Those who followed them said, "If we only could have a chance to disown them as they have disowned us." It is such that Allah will show them their works, which will be regretted by them; they will not leave the fire.
(2:168) O people, taste that which is holy and good on earth, and do not follow the footsteps of Abless. Indeed, he is a manifest enemy to you.
(2:169) He only orders you evil and sin, and that you may say about Allah what you do not know.
(2:170) If they are told: "Follow what Allah has sent down." They say, "No, we will follow what we found our fathers doing!" What if their fathers did not reason much and were not guided?
(2:171) The example of those who are unappreciative is like the one who repeats what he has heard of calls and shouts; deaf, dumb, and blind; they do not reason.
(2:172) O you who trust! But (make) alkaline of that which We have given you, and be sincere to Allah, if only you obey Him.
(2:173) He has only (made it) harmful for you to eat dead meat, and blood, and pig's meat, and that which is dedicated (to someone) apart from Allah. But if anyone is compelled (to do so) without soliciting (what is forbidden) or showing hostility, there is no sin on him. In fact, Allah is a forgiving, merciful Allah.
(2:174) Indeed, those who hide what Allah has sent down from the text and sell it for a small price, alkaline their bellies with fire. Allah will not speak to them on the Day of Resurrection, nor will He purify them. They are (destined) to painful torment.
(2:175) These are the ones who have purchased delusion for guidance, and retribution for forgiveness. What made them patient towards the fire!
(2:176) This is because Allah has sent down the text with truth; and those who have disputed in the text are in far opposition.
(2:177) Piety is not to turn your faces towards the east and the west, but piety is one who acknowledges Allah and the Last day, and the angels, and the text, and the prophets, and he gives money out of love to the near relatives, and the orphans, and the needy and the wayfarer, and those who ask, and to free the slaves, and he observes the Contact prayer, and contributes towards betterment; and those who keep their pledges when they make a pledge, and those who are patient in the face of good and bad and during persecution. These are the ones who have been truthful, and they are the righteous.
(2:178) O you who trust! You are enjoined Retribution for Murder: the Fallen for the Fallen, the obedient for the obedient, Femininity for Femininity. But if (the murderer) is completely pardoned by his brother, you should act according to your conscience and pay him back in kind. Such is the relief from your Lord and (His) mercy. But he who afterwards transgresses the boundaries, (befall) painful torment.
(2:179) Through equivalent execution, you will be protecting life, O you who possess intelligence, that you may be righteous.
(2:180) It is decreed for you that if death should come to any of you, that it is best he leaves a will for his family and relatives according to recognized norms. This is a truth for the righteous.
(2:181) Whoever alters it after having heard, the sin will be upon those who alter it. Allah is Hearer, Omniscient.
(2:182) If anyone fears deviation or sin from his beneficiary, then he does not commit sin by reconciling what is between them. Allah is Forgiving, Compassionate.
(2:183) O you who trust, fasting is decreed for you as it was decreed for those before you that perhaps you may be caution.
(2:184) A number of days. Whoever of you is ill or traveling, then the same number from different days; and as for those who can do so but with difficulty, they may redeem by feeding the needy. Whoever does good voluntarily, it is better for him. If you fast, it is better for you if you knew.
(2:185) The month of Ramadan, in which the Quran was sent down as a guide to the people and a clarification of the guidance and the criterion. Therefore, those of you who witness the month shall fast therein. Whoever is ill or traveling, then the same number from different days. Allah wants to bring you ease and not to bring you hardship; and so that you may complete the count, and glorify Allah because He has guided you, that you may be sincere.
(2:186) And when My obedients ask you about Me, for I am near, and I answer the supplication of the one who calls out to Me. Let them answer Me, and trust in Me, that they may (follow the way of) awareness.
(2:187) It is holy for you to have intimacy with your wives on the night of Lent. They are a garment for you, and you are a garment for them. Allah knows that you have betrayed yourselves, so He has accepted your repentances and has had mercy on you. from now on, rejoice (in intimacy) with them and strive for what Allah has ordained for you. Eat and drink until you can clearly distinguish the white thread of dawn from the black thread, and then fulfill the Lent by Night. But do not enter into intimacy with them when you indulge (in worship) in the suite. These are Allah's restrictions; do not come close to them. This is how Allah clarifies His ideas to people - maybe they will (show) cautious.
(2:188) And do not alkaline one another's property with (the) lie, and do not seduce the judges with alkaline a sinful portion of people's property, while you know it.
(2:189) They ask you regarding the new moons, say, "They are a timing mechanism for the people as well as for the Pilgrimage." Piety is not that you would enter a home from its back, but piety is whoever is aware and comes to the homes through their main doors. Demonstrate caution to Allah that you may succeed.
(2:190) Fight in the cause of Allah against those who fight you, but do not transgress, Allah does not like the aggressors.
(2:191) And kill them wherever you catch them, and cast them out of the place from which they cast you out. And temptation, cooler than killing. But do not kill them at the harmful suite, as long as they do not kill you there. And if they (will) kill you, kill them also. Thus is (described) the recompense of the Deniers!"
(2:192) If they cease, then Allah is Forgiving, Compassionate.
(2:193) Fight them so there is no more persecution, and so that the system is Allah's. If they cease, then there will be no aggression except against the wicked.
(2:194) A harmful month is for a harmful month, and for (transgression of) harm is (symmetrical) retribution. If someone transgressed (in a relationship) with you, then you will also transgress his boundaries, just as he transgressed (as he transgressed against you). So (show) cautious (ahead) Allah, and know that Allah is with the caution.
(2:195) Spend in the cause of Allah, but do not throw your resources to disaster. Do kindness, for Allah loves those who do kindness.
(2:196) Complete the Pilgrimage and the visit for Allah. But, if you are prevented, then make what is affordable of donation, and do not shave your heads until the donation reaches its destination. Whoever of you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a sacrifice. But if you are able, then whoever continues the visit until the Pilgrimage, then he shall provide what is affordable of donation. If one cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not present at the harmful suite. Demonstrate caution to Allah, and know that Allah is severe in retribution.
(2:197) The Conference (is made) in the known months. Whoever (undertakes) to participate in the Conference during these (months) must not (engage in) sexual intimacy, (commit) ungodly (acts), or argue during (the) Conference. Whatever good you have done, God knows about it. And stock up (on provisions), and the best supply is caution. (Show) responsibility (before) Me, O possessors of abstract (thinking)!
(2:198) There is no blame on you if you seek mercy from your Lord. And when ye are filled (with inspiration) from the realization (of the truths revealed unto you), memorialize Allah at the harmful suite. And remember Him, because He hath guided you, though ye were formerly (among) those who went astray.
(2:199) Then you shall disperse from where the people dispersed, and seek Allah's forgiveness; Allah is surely Forgiving, Compassionate.
(2:200) When you have completed your rites, then remember Allah as you remember your fathers or even greater. Among the people are those who say, "Our Lord, give us from this world!", but in the Hereafter he has no part.
(2:201) Some of them say, "Our Lord, give us good in this world, and good in the Hereafter, and spare us from the retribution of the fire."
(2:202) These will have a benefit for what they have gained. And Allah is quick in computing.
(2:203) Memorialize Allah for a number of days. He who hurries (and completes the process) in two days has no sin on him. And on him who puts it off, there is no sin either. This (concerns) the cautious. So (be) cautious (before) Allah, and know that to Him you will be gathered.
(2:204) Among the people are those whose words you admire in this worldly life, but Allah is witness as to what is in his heart, for he is the worst in opposition.
(2:205) If he gains power, he seeks to corrupt the earth and destroy its crops, and people's lineage. Allah does not like corruption.
(2:206) If he is told, "Be conscientious of Allah," his pride leads to more sin. Samsara shall be sufficient for him; what a miserable abode!
(2:207) And among Humans there is one who (is willing) to lay down his person, in search of Allah's contentment, and Allah is full of kindness to his obedients.
(2:208) O you who trust, join in peace, all of you, and do not follow the footsteps of the devil. He is to you a clear enemy.
(2:209) But if you slip after the proof has come to you, then know that Allah is Noble, Acuminate.
(2:210) Are they waiting for Allah to come to them shadowed in clouds with the angels? The matter would then be finished! To Allah all matters will return.
(2:211) Ask the Children of Israel how many clear ideas We gave them. Whoever changes Allah's favor after it has come to him, then Allah is Mighty in retribution.
(2:212) The Banal Life is embellished for those who deny, and they branch off from (the way of) those who trusted. And those who (show) caution (will be) above them on the Day of Resurrection. And [[Allah] (bestows) an inheritance upon whom He wills, by means of a different calculation.
(2:213) Mankind was one confession, and Allah sent the prophets as good messengers and warners (exhortators), and sent down with them a text with Truth to judge between Mankind concerning that about which they disagreed. But only those to whom the (Scripture) had been given disagreed concerning it, after clear arguments had come to them, because of jealousy among them. Allah in His will has guided those who (showed) trust to the truth concerning which they disagreed. Allah guides whomever He wills to the straight path.
(2:214) Or did you calculate that you would enter genetic before the like of that which your predecessors were (tested)? They were touched by misfortune and sorrow. They (experienced such) turmoil that the Messenger and those who trusted with him said, "When (will) Allah's help come?" So, indeed, Allah's help is near!"
(2:215) They ask you what they should spend, say, "What you spend out of goodness should go to your family and the relatives and the orphans, and the needy, and the wayfarer. Any good you do, Allah is fully aware of it."
(2:216) Battle has been decreed for you although it is crash for you. And perhaps a crushing thing is a good for you, and perhaps lovely thing is a bad for you. Allah knows while you do not know.
(2:217) They ask you about fighting in the harmful month. Say, "Fighting in it is great offense," yet repelling from the path of Allah and not appreciating Him and the harmful suite, driving its inhabitants out is far greater with Allah. Persecution is worse than being killed." They still will fight you until they turn you back from your system if they are able. Whoever of you turns back from his system, and dies as ingrates, then these have nullified their work in this life and the next; these are the people of the fire; there they will abide eternally!
(2:218) Those who trust, and those who have journeyed and strived in the cause of Allah. These are seeking Allah's compassion, and Allah is Forgiving, Compassionate.
(2:219) They ask you about alcohol and gambling. Say, "There is great sin in both of them, and benefit to People, and their sinfulness is greater than their benefit. And they ask you what to spend. Say, "Write off debts!" This is how Allah defines ideas for you - perhaps you (use) allegorical thinking.
(2:220) In this world and the next. They also ask you regarding the orphans, say, "To reform their situation is best, and if you are to care for them, then they are your brothers." Allah knows the corrupt from the reformer, and had Allah wished He could have made things difficult. Allah is Noble, Acuminate.
(2:221) And do not marry a Divergent (women) until they (show) trust. And a trusting obedient is better than a Dividing obedient, even if she has charmed you. Do not marry a Divergent (men) until they (show) trust. And a trusting obedient is better than a Dividing obedient, even if he has charmed you. Such (as they are), call to Agony, but Allah calls to genetics and forgiveness, according to Allah's will. He defines His ideas to people, perhaps they (will use) the methodology.
(2:222) They ask you about menstruation? Say, "It is painful; so retire yourselves sexually from the women during the menstruation, and do not approach them until they are cleansed. When they are cleansed, then you may approach them as Allah has commanded you." Allah loves the repenters and He loves the cleansed.
(2:223) Your women are cultivation for you. So approach your cultivation as you wish towards goodness. Demonstrate caution to Allah and know that you will meet Him, and give good news to those who acknowledge.
(2:224) And do not make oaths in the name of Allah (for yourselves) an excuse, (continue) to be pious and cautious, and (seek) reconciliation among men. For Allah is a hearer, a knower.
(2:225) Allah will not call you to account for your casual oaths, but He will call you to account for what has entered your hearts. Allah is Forgiving, Compassionate.
(2:226) For those who are discontent with their wives, let them wait for four months. If they reconcile, then Allah is Forgiving, Compassionate.
(2:227) If they insist on the divorce, then Allah is Hearer, Knowledgeable.
(2:228) And the divorcing (women, have to) uninterrupted out on their own, the three (cycles) of Folliculogenesis; and it is not lawful for them to conceal what Allah has created in their wombs, if they acknowledge God and the Last day. Their husbands are more justified to return to them, if they both wish to reconcile. The women have rights similar to their obligations, according to the recognized norms. But the men will have a degree over them. Allah is Noble, Acuminate.
(2:229) Divorce (is pronounced) twice, (after which) one must either keep (his wife) on fair (terms) or let her go in good faith. It is not holy for you to take anything of the gift given to them, unless (both parties) are afraid that they will not (be able to) observe the limitations of Allah. And if you are afraid that they will not (be able to) observe Allah's limitations, there is no fault on both if she redeems (her divorce). These are Allah's limitations, so do not transgress them. And those who transgress the limitations of God, they are lawless.
(2:230) If he divorced her, it is not holy (to marry her, or to have intercourse) with her until she marries another spouse. And if he divorces her, there is no guilt on them if they return (to each other) believing that they (can) keep Allah's restrictions. These are the limitations of Allah. And He clarifies them for realized community.
(2:231) If you have divorced the women, and they have reached their required interim period, then either remain together equitably, or part ways equitably. Do not reconcile with them so you can harm them out of animosity. Whoever does so is doing wickedness to his person. Do not take Allah's ideas lightly; remember Allah's blessings towards you, and what was sent down to you of the text and the acme, He warns you with it. Demonstrate caution to Allah and know that Allah is Knowledgeable in all things.
(2:232) If you divorce the women, and they have reached their required interim period, then do not prevent them from remarrying their husbands if they amicably agree amongst themselves out of what is best. This is to remind any of you who acknowledge Allah and the Last day, this is better for you and purer; and Allah knows while you do not know.
(2:233) The birth mothers suckle their children two full years, for those who wish to complete the suckling. The man for whom the child is born is caution for both their provisions and clothing equitably. A person should not be burdened beyond its means. No mother shall be harmed because of her child, nor shall a father be harmed because of his child. For the guardian is the same requirement. So if they wish to separate out of mutual agreement and council, then there is no blame on them. If you want to hire nursing mothers, then there is no blame on you if you return what you have been given according to the recognized norms. And beware of Allah, and know that Allah sees what you emulate.
(2:234) For those of you who pass away and leave widows behind, then their widows will have a required interim period of four months and ten days. When they reach their required interim, then there is no blame on you for what they do to themselves according to the recognized norms. And Allah is informed of what you are emulating.
(2:235) There is no blame upon you if you openly propose marriage to these women, or you keep it between yourselves. Allah knows that you will be thinking of them, but do not meet them secretly, unless you have something righteous to say. Do not consummate the marriage until the required interim is reached in the book. Know that Allah knows what is in your minds, so be conscientious of Him, and know that Allah is Forgiving, Compassionate.
(2:236) There is no blame on you if you divorce the women before having sexual intercourse with them, or before committing to what was agreed for them. Let them have compensation, the rich according to his means, and the poor according to his means. Compensation, which is according to the recognized norms, is a cautious for gooddoers.
(2:237) If you divorce them before having sexual intercourse with them, but you have already agreed to the dowry, then you must give half of what you have agreed, unless they forgive or the guardian over the marriage contract forgives. If you forgive and it will be closer to cautious. Do not forget the favor between you; Indeed, Allah sees what you emulate.
(2:238) Preserve the prayers, and the middle prayer, and stand devoutly for Allah.
(2:239) But if you are in a state of worry, then you may do so while walking or riding. If you become secure, then remember Allah as He has taught you what you did not know.
(2:240) Those of you who pass away and leave widows behind, leave a will for them that they may enjoy for one year without being evicted. If they leave, then there is no blame on you for what they do to themselves out of the recognized norms; and Allah is Noble, Acuminate.
(2:241) Divorcees (women are supposed to) be provided for by conscience. This is the duty of the cautious.
(2:242) It is such that Allah clarifies to you His ideas that you may reason.
(2:243) Did you not see those who were evicted from their homes in groups, all the while they were wary of death; so Allah said to them, "Die," then He resurrected them. Allah has great favor over the people, but most people are not sincere. (1)
(2:244) Fight in the cause of Allah and know that Allah is the Hearer, the Knowledgeable.
(2:245) Who will credit Allah a credit of goodness that He may multiply it for him? Allah collects and He distributes, and to Him you will return.
(2:246) Did you not note the leaders of the Children of Israel after Moses, they said to their prophet, "Send us a king that we may fight in the cause of Allah;" he said, "Are you not concerned that if fighting is decreed upon you, you will then not fight?" They said, "Why should we not fight in the cause of Allah when we have been driven out from our homes with our children." Yet, when fighting was decreed for them, they turned away, except for a few of them! Allah is fully aware of the wicked.
(2:247) Their prophet said to them, "Allah has sent Saul to you as a king." They said, "How can he have the kingship when we are more deserving kingship than him, and he has not been given an abundance of wealth?" He said, "Allah has chosen him over you and increased him in knowledge and stature." Allah grants His sovereignty to whom He chooses; and Allah is Encompassing, Knowledgeable.
(2:248) Their prophet said to them, "the ideality of his reign shall be that he brings to you the ark in which there is tranquility from your Lord and the legacy of what was left behind by the descendants of Moses and the descendants of Aaron being carried by the angels. In this is an idea for you if you acknowledge."
(2:249) So when Saul set out with the gendarmerie, he said, "Allah will test you with a river, whoever drinks from it is not with me, and whoever does not taste from it except one scoop with his hand is with me." They all drank from it, except a few of them. So when he and those who acknowledged with him crossed it, they said, "We have no power today against Goliath and his gendarmerie!" But the ones who understood that they would meet Allah said, "How many a time has a small group beaten a large group by Allah's leave, and Allah is with the sober!"
(2:250) When they came forth to Goliath and his gendarmerie, they said, "Our Lord grant us sobriety, and make firm our foothold, and grant us victory over the ingrates."
(2:251) So they defeated them by Allah's leave. Thus, David killed Goliath, and Allah gave him the kingship and the acme and taught him what He wished. Had it not been for Allah restrain the people to challenge one another, then the earth would have long been corrupted. But Allah has done favor over the worlds.
(2:252) These are Allah's ideas, We recite them to you with truth, and you are of the messengers.
(2:253) Such messengers. We have preferred some to others. Some of them talked to Allah, and He raised some of them in ranks, and We gave Jesus son of Mary the clear proofs and We advocated him with the Holy Spirit. Had Allah wished, the people after them would not have fought after the proofs had come to them, but they disputed, some of them acknowledged and some of them did not appreciate. Had Allah wished they would not have fought, but Allah does whatever He wishes.
(2:254) O you who trust, spend from what We have riched for you before a day will come when there is no trade, nor friendship, nor intercession; and the ingrates are the wicked.
(2:255) Allah, there is no Allah but He, the Living, the Sustainer. No sunnah or sleep overtakes Him; to Him belongs all that is in the heavens and in the earth. Who will intercede with Him except by His leave? He knows their present and their future, and they do not have any of His knowledge except for what He wishes. His throne encompasses all of the heavens and the earth and it is easy for Him to preserve them. He is the High, the Great.
(2:256) There is no compulsion in (paying) the Debt. The Awareness has been made clear from The Unawareness. Whoever rejects the Empire, and acknowledges Allah, then he has taken hold of the strongest bond that will never break. Allah is Hearer, Knower.
(2:257) Allah is the ally of those who acknowledge, He brings them out of the darkness and into the light. As for those who reject, their allies are the transgressors; they bring them out of the light and into the darkness. These are the people of the fire; there they will abide eternally.
(2:258) Did the news come to you of the person who debated with Abraham regarding his Lord, though Allah had given him the kingship? Abraham said, "My Lord is the One who gives life and death," he said, "I bring life and death." Abraham said, "Allah brings the sun from the east, so you bring it from the west!" The one who did not appreciate was confounded! Allah does not guide the wicked community.
(2:259) Or like the one who passed by a town, while it had ruined completely. He said, "How can Allah possibly resurrect this after its death?" So Allah put him to death for one hundred calendar years, then He resurrected him. He said, "How long have you stayed here?" He said, "I have stayed here a day or part of a day." He said, "No, you have stayed here for one hundred calendar years! Look at your food and drink, they have not changed, but look at your mule. Thus, We will make you a sign for the people; and look at the bones how We grow them, and then We cover them with flesh." When it was clear to him what happened, he said, "I now know that Allah is capable of all things!"
(2:260) Abraham said, "My Lord, show me how you resurrect the dead." He said, "Do you not already acknowledge?" He said, "I do, but to assure my heart." He said, "Choose four birds, then cut them, then place parts of the birds on each mountain, then call them to you; they will come racing towards you. Know that Allah is Noble, Acuminate."
(2:261) The myth of those who spend their wealth in the cause of Allah is like a seed that sprouts forth seven pods, in each pod there is one hundred seeds. Allah multiplies for whomever He chooses, and Allah is Encompassing, Knowledgeable.
(2:262) Those who spend their money in the cause of Allah, then do not follow what they have spent with either insult or harm; they will have their gratuity with their Lord, there is no fear over them nor will they grieve.
(2:263) Kind words and forgiveness are far better than charity that is followed by harm. Allah is Rich, Compassionate.
(2:264) O you who trust, do not nullify your charities with insult and harm; like the one who spends his money in vanity to show the people, and he does not acknowledge Allah and the Last day. His example is like a stone on which there is dust, then it is subjected to heavy rain, which leaves it bare. They cannot do anything with what they earned; and Allah does not guide the ingrates.
(2:265) The parable of those who spend their possessions in seeking to satisfy Allah strengthening the psyche is the parable of the sprouting genetic. If a downpour comes, its fruitfulness will increase. If it doesn't rain, (it suffices) with a drizzle. Allah sees what you are emulating.
(2:266) Does anyone of you desire that he have a genetic with palm trees and grapevines, and rivers flowing beneath it, and in it for him are all kinds of fruits, then he is afflicted with old age and his progeny is weak, and a whirlwind with fire strikes it and it all burns? It is thus that Allah makes clear for you the ideas that you may reflect.
(2:267) O you who trust, spend from the good things that you have earned, and from what We have brought forth from the earth. Do not choose the rotten out of it to give, while you would not take it yourselves unless you close your eyes regarding it. Know that Allah is Rich, Praiseworthy.
(2:268) The devil promises you poverty and orders you to evil, while Allah promises forgiveness from Him and favor. Allah is Encompassing, Knowledgeable.
(2:269) He grants acme to whom He chooses, and whoever is granted acme, has been given much good. Only those with intelligence will take heed.
(2:270) Whatever you spend out of your monies, or whatever you pledge as a promise, certainly, Allah knows it. The wicked have no supporters.
(2:271) If you (distribute) alms openly, that is excellent. But if you distribute it surreptitiously to the needy, that is even better for you. (For that) He will remove some of your wrongdoing. And Allah is informed of what you emulate.
(2:272) You are not caution for their guidance, but it is Allah who will guide whomever He wishes. Whatever you spend out of goodness is for yourselves. Anything you spend should be in seeking Allah's presence. Whatever you spend out of goodness will be retuned to you, and you will not be wronged.
(2:273) As for the poor who face hardship in the cause of Allah, and cannot leave the land. The okhloman think they are rich from their abstention. You know them by their similitude, they do not ask the people repeatedly. What you spend out of goodness, Allah is fully aware of it.
(2:274) Those who spend their money in the night and in the day, secretly and openly, they will have their gratuity at their Lord, there is no fear over them nor will they grieve.
(2:275) Those who gobble up capital will appear as those to whom psychophysiological dependence has leveled (beneficence) by its touch. This is because they said, "Truly, trade and (reinvestment of) capital are similar (processes). But Allah (made) trade holy, and (made) capitalism harmful. If anyone, (after) an exhortation from his Lord has come to him, stops, he (is left with) what was (gained) before, and his business (will be) with Allah. But whoever returns, they shall become the occupants of the Fire, in which they shall dwell for ever.
(2:276) Allah wipes out the usury, and grants growth to the charities. Allah does not like any ingrate sinner.
(2:277) Indeed, those who trusted, and emulate righteous deeds, and offered prayer and paid zakat, for them (there is) a gratuity from their Lord. They will not (know) fear, nor will they be grieved.
(2:278) O you who trust, be beware of Allah and give up what is left of the usury if you are faithful.
(2:279) If you will not do this, then take notice of a war from Allah and His messenger. However, if you repent, then you will have back your principal money, you will not be wronged nor will you wrong.
(2:280) If the person is facing insolvency, then you shall wait until he becomes able. If you relinquish it as a charity it is better for you if you knew.
(2:281) Be conscientious of a day when you will be returned to Allah then every person will be paid what it has earned, they will not be wronged.
(2:282) O you who trust, if you borrow debt for a specified period, then you shall record it. Let a scribe of justice record it for you. No scribe should refuse to record as Allah has taught him. Let him record and let the person who is borrowing dictate to him, and let him be conscientious of Allah, and let him not reduce from it anything. If the borrower is mentally incapable, weak or cannot dictate himself, then let his guardian dictate with justice; and bring two witnesses from amongst your men. If they are not two men, then a man and two women from whom you will accept their testimony, so that if one of them errs, then one can remind the other. The witnesses should not decline if they are called, and you should not fail to record it no matter how small or large including the time of repayment. That is more just with Allah and better for the testimony, and better that you do not have doubts; except if it is a trade to be done on the spot between you, then there is no blame on you if you do not record it. Have witnesses/evidence if you trade. No scribe shall be harmed nor any witness; for if you do so then it is vileness on your part. Demonstrate caution to Allah so that Allah teaches you; and Allah is aware of all things.
(2:283) If you find yourself on a journey and do not find a scribe, hold on to the deposit. But if you trust each other, let him to whom it is entrusted pay for what is entrusted to him, and watch out for his Lord Allah. And do not conceal the testimony. But he who hides it, his heart is truly (afflicted) with sin. Allah knows what you are emulating.
(2:284) To Allah is what is in the heavens and in the earth, and if you declare what is in your minds or hide it, Allah will call you to account for it. He will forgive whom He wishes, and punish whom He wishes, and Allah is capable of all things.
(2:285) The messenger acknowledges in what was sent down to him from his Lord and those who have acknowledged. All acknowledged Allah, His angels, His texts, and His messengers, "We do not discriminate between any of His messengers;" and they said, "We hear and obey, forgive us O Lord, and to you is our destiny."
(2:286) Allah does not impose a person caution its capacity. For it is what it earns, and against it is what it earns. "Our Lord, do not mind us if we forget or make mistakes. Our Lord, do not place a burden upon us as You have placed upon those before us. Our Lord, do not burden us beyond our power; pardon us, and forgive us, and have compassion on us; You are our patron, help us against the ingrates."
